These characters compensate, in some measure,
for the thinness of available opportunities. Formal instruction, on the
contrary, easily becomes remote and dead -- abstract and bookish, to use the
ordinary words of depreciation. What accumulated information exists in low
grade societies is at least put into practice; it is transmuted into character;
it exists with the depth of meaning that attaches to its coming within urgent
daily interests. But in an advanced civilization much which has to be learned
is stored in symbols. It is far from translation into familiar acts and
objects. Such material is relatively technical and superficial. Taking the
ordinary standard of reality as a measure, it is artificial. For this measure
is connection with practical concerns. Such material exists in a world by
itself, assimilated to normal customs of thought and expression. There is the
standing hazard that the material of formal instruction will be merely the
subject matter of the schools, isolated from the subject matter of life-
experience. The permanent social interests are likely to be lost from view.
Those which have not been carried over into the structure of social life, but
which remain largely matters of technical information expressed in symbols, are
made conspicuous in schools. Thus we reach the ordinary notion of education:
the notion which ignores its social necessity and its identity with all human
association that affects conscious life, and which identifies it with imparting
information about remote matters and the conveying of learning through verbal
signs: the acquisition of literacy.
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